A is for the Amygdala (and Anger). Part 2

Why are we afraid of anger?

I talked in the previous blog about how we can easily re-activate our early experiences of emotional and energetic distress. If we’re feeling irrationally angry, fearful or shut down, it may mean the amygdala – the earliest transmitter of difficult feelings – and its body brain connectivity, has been come into play. This dynamic is difficult to regulate as the process is not under conscious control. In fact, this is a very early response in humans, so early in fact that our ‘memory’ of the process forms before development of the prefrontal lobes (the thinking part of the brain). It feels like this is simply ‘what we do’  or ‘who we are’ rather than something we can control or change.

How does the activation feel in a person, particularly when it is is very strong?  The ‘feelings’ transmitted through the amygdala may be difficult to distinguish, most identifiably expressed as ‘distress’, not even as separate ‘feelings’ at all. Within this distress, however, it may be possible to distinguish some singular energetic forces. Anger, for instance. We might not call the feeling ‘anger’ but we might agree there is an energetic power of anger in the baby’s cry. The cry is certainly designed to alarm the parent; there is an aggressive purpose to it. We might consider what happens if there has been an early development that has foreclosed an infant’s anger. If the baby’s ‘anger’ has been met with indifference, anxiety or even retaliation and aggressive anger on the part of the caregiver, then expression of the baby’s own primary feeling (baby rage) can feel unsafe; life-threatening, catastrophic, even. It becomes life protecting for the infant  to develop a mechanism to keep this primary feeling deeply under wraps and out of conscious awareness.

 

What happens to the anger?

The developing infant does not learn that their distressing angry feelings facilitated by the amygdala can be welcomed and soothed by the caregiver.  Anger and fear become difficult to separate in the developing human as a first response. Not necessarily because life itself is frightening, but the powerful feelings of anger trigger an accompanying fear message. Not unusually, the person may only experience the feeling of fear, with the ‘anger’ completely locked away in dissociation. They may also feel  ‘distressed’ but also confused by what exactly is going on inside.

Getting Stuck

We can easily get ‘stuck’ in the early cortical responses, be unable to soothe ourselves in our ‘distress’ or meet ourselves in our powerful sense of ‘anger. In order to regulate anger this feeling would have needed to have been received and regulated by another person. Mirrored and soothed in early infancy. So what happens to the powerful energy contained in this very early response? If it’s not welcomed it somehow gets held in the body, or even shut down. Does it disappear, flatten out and find another way to resolve itself energetically? I think this is where it gets interesting and also troubling since it seems more likely that the energy is still there – with ‘there’, however, being an implicitly unknowable and potentially threatening disposition for the human being involved.

In the early infant life is either good or bad – the amygdala’s response to experience is fairly primitive. If the parent cannot transform the bad to good through soothing what happens? The person can get stuck in the ‘bad’. This is suffering.

It is only a small step, developmentally, for the child to start to believe that their anger (which by now may be directed at their caregiver) is also ‘bad’. From there it is only another small step for the developing conscious brain in the infant to create a belief that it is they who are also bad. It feels like the energy that began as a raw and legitimate way of signalling distress to the world, starts to become misdirected – its power starts to turn back on itself and become pre-occupied with, and even aggressively targeted at the self. We habitually become angry – both with the world, but mostly with ourselves. This can create deep and enduring levels of suffering.

So, what can we do about it?

To begin unravelling all this, to begin to redirect energy and start to regulate feelings in a more self-attuned and loving way, can be a slow and gradual process. This is often why people come to therapy.  To feel better and more energised. In therapy we can find ways to contact early and distressing feelings, including anger; to mirror, soothe and regulate perfectly natural normal important states of being. The work is through the mind/body contact between the therapist and client, and in time, hopefully internalised in new and healthy ways by the person themselves.

Sleeplessness – what if no-one’s to blame?

Here’s a new one. How about the idea that there is nothing we can do about insomnia? When I say that I don’t mean it literally, and my intention is not to sound defeatist, but the reality is that, in spite of all the discussion, marketing and wisdom about insomnia, some of us still can’t sleep!

Sleep problems are generally presented as something we should be able to fix. The latest (https://www.theguardian.com/lifeandstyle/2020/feb/16/i-look-at-the-clock-its-3am-why-women-cant-sleep) is Mariella Frostrup’s evidently from-the-heart plea to change society for women so they don’t lie awake at night thinking about all the things they have to do. Frostrup presents sleep as a cognitive issue. Change your thought patterns and your insomnia will loosen its grip.

The other thing that’s often said about sleep is that there is an on-off switch. That sounds obviously wrong – but again there is a pervasive notion that if we can switch off our thoughts, then we relax. How about the possibility that even after switching off our thoughts we can’t wind down? Energetically we may still be buzzing: streamings, over-heating, muscle tension, visceral sensations, so much inner activity animating and agitating us in the middle of the night, all refusing the calm of our conscious control. In fact, it could be that it is our embodied, energetic charge that provokes us into conscious ruminations, rather than the other way round.

We could consider the idea that not sleeping is nothing to do with the thinking part of the brain, but the result of deeper, mind-body connections. These can become established in early childhood development. Modern neuroscience (https://www.youtube.com/watch?v=c0sKY86Qmzo) tells us that the frontal lobes, while firing, only come on-line gradually through the first two years of life. Our energetic self-regulation develops in these early years through neural connectivity between the emotional structures in the mid-brain and the body. And that regulation is very much dependent on our how we interact as babies with our parents.

As human beings we work though energetic cycles. An impulse starts, building a charge in us which reaches the top of the curve where it is fully expressed. We follow the curve downwards through the winding down phase to a point of rest at the bottom. Where there is a pause. It is towards the bottom of the curve, that we move towards sleep. If you miss out on the winding down phase you are more likely to bounce up again into activity in the middle of the night.

Parents instinctively understand this about babies – that holding and rocking a child can support the winding down necessary for sleep. Babies need ‘holding’ through all kinds of cycles both energetic and emotional. We cannot regulate our energy and feelings when we are very young. We need the eyes and the central nervous system of another person, to support us in this, so that our own neural pathways can grow and eventually we can do it for ourselves.

As a body psychotherapist, I see the difficulties when there was struggle at this early stage of development. Some clients can’t get up the curve in order to come down again. Others spend all their time at the top, crash down when they’re exhausted only to bounce up again after barely a moment’s rest. As a society we see this as a stress issue but it’s actually a difficulty in self-regulation. I think we all struggle with this to some extent. The point is that it isn’t something we can easily change. It’s very hard-wired in because it developed at a time when there was little connectivity with the frontal lobes. In other words, we can’t ‘think’ our way out of the problem.

It also isn’t our fault.

As a society we eschew sleeping with our children, helping them (and us) to relax through contact. We think that by suppressing babies into sleep, often leaving them alone, we will somehow instil good sleep habits. I’m not sure that works as we are not helping our children to move through their energetic cycles. Young children have to rely on themselves at a time when they’re just not neurologically equipped to do it.  It can also lead to problems later on. A lot of us who were shut down in early life, start to open up in middle age, for instance. We then don’t know how to regulate ourselves as we missed a whole phase of brain development. (that sounds terrifying and I’m over-generalising, but it can particularly affect us around sleep).

There is good news – and that is since the brain is plastic and new neural pathways can be formed all through life, we can gradually attune to our own energetic cycles more successfully. But it does take time.

So, if you’ve tried everything and can’t sleep, relax. It’s probably not your fault. Yes, it’s helpful to wind down if you can. Don’t drink in late evening, use screens or over-stimulate yourself if you can help it. But at the same time, having done all this, you might still not be able to sleep, or still wake up at 3 am and know it’s going to one of those nights. Letting go of the blame, in fact realising this is not something you can control, might even be helpful. Be kind to your bouncing/ needy/frightened/angry infant self. Maybe you don’t need to do anything.  Other than just realise that you’re both in this together.

What do we mean by 'grounding'?

Like Mindfulness, Grounding is the other mental health buzz word we hear an awful lot about at the moment. My therapist’s instincts want to protect the term ‘grounding’ from becoming just another cliché, so I’d like to explore this a little with you:

For me, grounding conjures up:

Rootedness –  as in trees.

Connectedness – as in nature, connecting to our ‘ground’, the earth etc.

Calming down (coming down to earth) – pausing in this place –

Before livening up again and becoming energetic.

Letting this new energy flow upwards inside of us (from the ground).

There is something cyclical about grounding. If we were to talk about it in other terms ie neurological, we could talk about grounding as energy moving in a circuit.

We know how it feels to be ungrounded. When we see it in other people, we tend to view them as not being very well attached to reality, or not living in the real world. When we sense it in ourselves it is slightly different. It is a felt sense of ungroundedness – the words that come to mind are overanxious, spacey, heady, not in our bodies, rushed, frenetic, speedy, dissociated. So, energy is going all over the place – not coming up from the ground and moving in a contained way through our bodies.

How can we stay grounded?

Well, mindfulness can help us stay grounded – this can be very helpful. People have also spoken to me about their own form of grounding: ‘solid and purposeful walking in the woods or through fields; a mindful shower to wash away unwanted energies'….then back in my head to ponder/create/be inspired but in a grounded way’ .

Sometimes these methods help and sometimes they don’t. Sometimes life can just carry us away.

Children are not very grounded. When we’re young we need our parents to help us stay grounded. Babies are completely ungrounded. When we’re babies it is crucial our parents connect with us so that our feelings don’t make us feel out of control (cue screaming baby!). Babies can’t regulate their own feelings, and they need to feel ‘held’ in order to calm down. My sense is that the parent, in ‘holding’ the baby, is completing the circuit, as I’ve described. They are helping the infant calm down, pause, and begin another cycle of expression. They are grounding the baby.

So we can also think about grounding as ‘holding’ .

How can we feel ‘held’ in order to ground ourselves?

If I can’t ‘hold’ myself, I often find others can hold me – partners, friends, even my children (though some people make me feel more ungrounded!).

I also, importantly, see grounding as a form of compassionate holding of ourselves. Can we be our best internal caregiver? Can we ‘hold’ ourselves as we might an over-stimulated child, or even a screaming baby? This takes a lot of internal work – not always to be done alone. Often, working with a therapist can be very helpful here.

But this relationship we have with ourselves is, I believe, the most important thing. Usually we don’t need to do anything. The child, or the infant in us is present as a ‘felt sense’. It is the agitated part of us that we feel can be neither heard nor soothed. Can we just be with this very young part, doing nothing? Hanging out together, getting to know each other a little better. Holding the baby until you both feel calmer? Taking the young child’s hand? There is a part of us that needs calming, but there is also a part of us that calms. There are two of us; there is always more than one thing going on.

Then, when you feel a little more held, you could go for a walk together.

Slowly slowly something shifts. You are back in your body, feeling your ground.